Mountain people learn to distrust a certain kind of weather. The wind that picks up out of nowhere. The sky that darkens with theatrical speed. The cloud that promises everything.
The inexperienced trekker hurries toward it. The old hands don’t. They’ve learned that the storms which announce themselves loudest rarely change the landscape. The rain that actually feeds the river is quieter, more patient, and far less interesting to watch.
I have been thinking about that this week, as India found its newest obsession – Cockroach Janata Party.
A young man — an Indian graduate of an American university — took a cruel phrase and turned it into a movement. A senior judge had reportedly likened unemployed youth to “cockroaches” and “parasites” in open court. Within days, the Cockroach Janta Party had an online following that outran established national parties. Hundreds of thousands signed up. Politicians began circling. And a country with no shortage of real problems found itself, once again, staring at a cloud.
There is a lazy way to write about this. It isn’t worth writing.
The lazy version says the young people drawn to this are foolish. Brainless, idle, chronically online. I don’t believe that, and it isn’t true. A judge calling a generation parasites is not a small thing. To be young in India today is to carry a specific weight: the degree that didn’t become a job. The rent that climbs faster than the salary. The feeling of being counted in census tables but in nobody’s plan for the future. When that generation hears itself called vermin by one of the highest offices in the land, the anger isn’t stupidity. It’s arithmetic.
So I won’t dismiss the frustration. To dismiss it is to repeat, in a smaller voice, the very contempt that lit the fire.
But here’s the harder thing — the thing the mountain teaches. Anger that is real is not the same as a path that is wise. The frustration is legitimate. The method on display is not.
Look at what this movement actually is. It is a feeling that found a logo. It spreads at the speed of outrage — the fastest speed there is, because outrage is the cheapest thing to share. It costs the sharer nothing. Demands nothing. Builds nothing.
An eighteen-million-follower account is not an institution. It is weather. And weather does not govern. It does not draft a budget, repair a school, negotiate a trade deal, or sit through the tedium of making a state work. That is done by people willing to be bored. Willing to be unglamorous. Willing to stay long after the storm has moved on, and the cameras with it.
This is where I part ways with those already treating the moment as an opportunity. There will always be politicians — across every party, not one — who look at a swarm and see a vehicle. Some have begun gesturing toward the protests that toppled governments in Dhaka and Kathmandu. See, they imply. The street can be the answer. We’ve done it before.
I would ask them one question. Go and look at what those countries actually inherited.
Not the exhilarating week of the uprising. The long grey year after it. Did the ordinary citizen — the shopkeeper, the farmer, the young graduate this is all supposedly for — wake into a more secure, more prosperous, more dignified life? Or into uncertainty, a weaker currency, institutions hollowed out, a future even harder to plan?
Upheaval is thrilling for those who narrate it and ruinous for those who must live in the country afterward. The crowd that brings a thing down is almost never the crowd that rebuilds it. And the rebuilding is always longer, poorer, and lonelier than the toppling.
Here is the deeper point — the one I keep returning to, having spent much of my life walking toward summits.
A mountain is not climbed by hating the valley.
The trek that means something is undertaken in a spirit of effort, attention, and a strange kind of love — for the route, the difficulty, even the cold. Hatred is a poor companion on any long walk. It is loud at the trailhead and useless by the first real ascent. It cannot carry weight. It cannot keep you warm. It burns hot and brief, and leaves you where you started — only more tired.
What is being offered to India’s young people right now, by cynics on every side, is hatred dressed as hope. Hate the government. Hate the party. Hate the judge, the journalist, the system, the other Indians who disagree with you. It is sold as empowerment. It is, in truth, a way of keeping people busy with feeling so they never reach the harder business of building. A nation cannot be loved into health by people taught only to despise it.
None of this means the frustration should be swallowed in silence. It means the opposite. It means the frustration deserves a better vessel than a meme.
It deserves the patient, unglamorous, deeply unfashionable work of actual citizenship. Show up to the panchayat meeting. Master a subject until you can argue it without anger. Build the institution instead of trending against one. File the RTI. Run the local clean-up. Contest the boring election. Do the thing that will never get you eighteen million followers — and may genuinely fix one broken thing.
That work photographs badly. It produces no thrilling week. It is the quiet rain, not the spectacular cloud.
But I have stood on enough ridgelines to know which one the river remembers.
The storm that names itself loudest will pass, as this one will. The country will look for its next obsession and find it. The mountain, meanwhile, is still there — patient, indifferent to the weather, waiting for the people willing to do the long walk up.
That walk was never going to be a hashtag.
It was always going to be a climb.